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Showing posts with label hadith. Show all posts
Showing posts with label hadith. Show all posts

Tuesday, 1 May 2012

Why Should we PRAY 5 times DAILY??





"Verily, As-Salaah (the prayer) is enjoined on the believers at fixed hours." [Surah an-Nisa' 4:103]

Allah has stated here clearly that all the 5 prayers must be prayed by every believer at the correct time.

Prayer occupies a great status in Islam. It is the pilar of our deen. 
In a hadeeth narrated by Mu'adh ibn Jabal radhiallahu 'anhu, the Messenger of Allah sallallahu 'alayhi wa sallam said: "Shall I not tell you of the head of the whole matter and its pillar and top?" Mu'adh said, "Yes, O Messenger of Allah." He said, "The head of the matter is Islam, its pillar is prayer and its top is jihad." (at-Tirmidhi) 

It is the first thing for which a person will be brought to account on the Day of Resurrection. Abu Hurayrah radhiallahu 'anhu said: I heard the Messenger of Allah sallalllahu 'alayhi wa sallam say: "The first deed for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is good then he will have prospered and succeeded, but if it is bad then he will be doomed and have lost. If anything is lacking from his obligatory prayers, the Lord will say, 'Look and see whether My slave did any voluntary prayers, and make up the shortfall in his obligatory prayers from that.' Then all his deeds will be dealt with likewise." (an-Nasa'i & at-Tirmidhi) 

So, ALLAH first checks our prayer. If u have done a lot of good deeds but have never prayed then , how will ur good deeds be accepted. So pray ,all the 5 prayers ,if ur perfect in these 5 prayers ,u will be perfect in akhira (hereafter).
 
VIRTUES OF DAILY FIVE PRAYERS
(1) Prayer increases one in imaan and keeps one away from sin

The prayer is a cure for our flawed and blemished souls. Hence, we must try to perfect our prayer. As the aforementioned hadeeth said, if one's prayer is good, then the rest of one's actions will be in order and if not, then the rest of his actions will be defective.
The prayer is a fortress, keeping sin at bay. Allah says (translation) in the Qur'an, "Verily, the prayer prevents one from shameful and evil deeds." (Surah al-Ankaboot 29:45)
In a hadeeth reported by Abu Hurayrah radhiallahu 'anhu, Rasulullah sallallahu 'alayhi wa sallam said, "When one of you is going to leave his house, then let him pray two rak'ahs; they will prevent you going out to evil. And when you enter your house, then pray two rak'ahs; they will prevent you from entering upon evil." (al-Bazzar & al-Bayhaqi)
Just as prayer increases one in imaan, the abandonment of it leads to shirk and kufr. Jabir radhiallahu 'anhu said that Rasulullah sallallahu 'alayhi wa sallam said, "Between kufr and imaan lies the abandonment of prayer." (at-Tirmidhi)

(2) Prayer wipes away one's sins

Human beings are prone to error and sin. However we can take comfort in the fact that prayer expiates what is committed between them so long as no major sins are committed. Abu Hurayrah radhiallahu 'anhu said that Allah's Messenger said, "The five daily prayers and the Jumu'ah to the Jumu'ah are an expiation of what is between them so long as one is not guilty of major sins." (Muslim)
The Prophet likens the prayer to a river in several ahadeeth. Just as the water cleanses one's body, the prayer purifies one's soul. A hadeeth from Abu Sa'id al-Khudri attests to this. In it, he says that the Prophet sallallahu 'alayhi wa sallam stated, "The five daily prayers are an expiation for whatever is between them." Then Allah's Messenger said, "Do you see if a man were employed to work and there was, between his house and his place of work, five rivers. So he comes to his work place and he works as Allah wills and becomes dirty or sweaty. Then whenever he came to a river, he bathed. What would remain of the dirt? So, likewise with the prayer - whenever he commits a sin, he supplicates and seeks forgiveness, so whatever came before is forgiven for him." (al-Bazzar & at-Tabarani)
Abu Hurayrah also reported that he heard the Messenger of Allah sallallahu 'alayhi wa sallam say, "Do you think that if there were a river at the door of one of you and he bathed in it five times a day, would any dirt remain upon him?" They said, "No dirt would remain upon him." He said, "That is how it is with the five daily prayers; through them Allah washes away the sins." (Bukhari, Muslim, at-Tirmidhi & an-Nasa'i)
We are reminded that in repenting, good deeds expunge evil ones and prayer is one of the best of deeds. From Abu 'Uthman who said: I was with Salman radhiallahu 'anhu beneath a tree. He took a dried twig from the tree and shook it until its leaves fell off. Then he said, "O Abu 'Uthman will you not ask me why I did this?" I said, "And why did you do it?" He said, "Allah's Messenger sallallahu 'alayhi wa sallam did the same with me whilst I was with him beneath a tree. He took a dried twig from the tree and shook it until its leaves fell off, then said, 'O Salman! Will you not ask me why I did this?' I said, 'And why did you do it?' He said, 'When the Muslim makes wudhoo and does it well, then he prays the five daily prayers, his sins fall away just as these leaves fall away.' And he said, 'And offer prayers perfectly, at the two ends of the day and in some hours of the night. Verily good deeds remove evil deeds. That is a reminder for the mindful.' (Surah Hud 11:114)" (Ahmad, at-Tirmidhi & at-Tabarani)

(3) Prayer increases one in tranquility

Many people today suffer from mental and emotional turmoil. It seems that we are constantly searching for peace of mind, happiness and contentment... all of which seem to elude us. The root of our problems may be that we are not giving the prayer its due attention. We seem to find it a disruption to our daily activities when it is actually a respite from pressure and tension... a chance for us to renew our faith.
It is through prayer that we remain connected to our Creator. By constantly turning to Allah, we are reminded that we need to rely on only Him and truly achieve peace and comfort. In Surah ar-Ra'd (13: 27-28), it is said, "... Say, [O Muhammad], 'Verily Allah sends astray whom He wills and guides unto Himself those who turn to him in repentance.' Those who believe and whose hearts find rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest." Indeed, salah is remembrance of Allah.
Rasulullah confirmed that prayer gives peace and tranquility. He would say to Bilal radhiallahu 'anhu, the first muadhdhin, "O Bilal! Give the call for the establishment of prayer. Give us comfort by it!" (Ahmad & Abu Dawud) He also used to say, "Prayer was made the coolness of my eyes." (Ahmad, An-Nasa'i & others)

(4) Prayer allows one to draw close to Allah & seek His Help when one is in need

We are told in the Qur'an, "And seek help in patience and prayer and truly, it is heavy except for those who humble themselves (before Allah)." (Surah al-Baqarah 2:45-46)
The Prophet sallallahu 'alayhi wa sallam used to always turn to prayer whenever he was distressed. The Muslim should thus do the same.
When a Muslim is in need of direction, he performs Salat-ul-Istikhara and makes du'aa to Allah, asking Him to guide him to that which is good: "... O Allah if you know that this affair is good for me in my religion, my livelihood and for the conclusion of my affairs, for the present and the future, then ordain it for me and make it easy for me, then bless me in it. But if you know that this matter is bad for me in my religion, my livelihood and for the conclusion of my affairs, for the present and the future, then turn it away from me and turn me away from it and ordain for me what is good, wherever it is and make me pleased with it." (al-Bukhari)
When a Muslim is penitent, he prays and supplicates to Allah and forgiveness is assured for him. Abu Bakr radhiallahu 'anhu reported that Allah's Messenger sallallahu 'alayhi wa sallam said, "There is not a man who commits a sin, then stands and performs the purification, then prays and seeks Allah's forgiveness except that Allah forgives him. Then he recited the ayah, 'And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins - and who can forgive sins except Allah - and are never obstinate in persisting knowingly in (the wrong) they have done.' (Surah al-i-Imran 3:135)" (at-Tirmidhi, Abu Dawud, an-Nasa'i and Ibn Majah)
A Muslim can have his need answered should he be regular in his night prayers. Jabir radhiallahu 'anhu said that the Prophet sallallahu 'alayhi wa sallam said, "Indeed in the night there is an hour in which no Muslim man encounters whilst asking Allah for the good of this world and the Hereafter but that He gives it to him, and that is every night."

(5) Prayer increases one in rank in the sight of Allah and earns one Paradise

Prayer is not merely a mechanical set of moves and recitations. If one performs one's obligatory prayers with full concentration and complements them with superogatory prayers, then he is promised the ultimate prize - a place in Paradise.
Abu Hurayrah radhiallahu 'anhu tells of a man who attained a high station on account of his prayers. He said, "There were two men from the tribe of Quda'ah who accepted Islam and joined Allah's Messenger sallallahu 'alayhi wa sallam. Then one of them was martyred and the other died a year later. So Talha ibn Ubaydillah said, 'I saw the one who was delayed (in a dream) and he was entered into Paradise before the martyr so I was surprised at that. So I mentioned it to Allah's Messenger or it was mentioned to Allah's Messenger, so he sallallahu 'alayhi wa sallam said, 'Did he not fast Ramadan after him and pray six thousand more raka'ahs, and such and such Sunnah prayers?'" (Ahmad)
There is a beautiful hadeeth that should encourage us to perform the Duha prayer. Abu ad-Darda radhiallahu 'anhu reported from the Prophet sallallahu 'alayhi wa sallam that "Whoever prays the Duha prayer as two rak'ah then he will not be written among the negligent. Whoever prays four will be written among the worshippers. Whoever prays six will be given sufficiency through it for that day. Whoever prays eight then Allah will make him among the obedient servants and whoever prays twelve then Allah will build a house for him in Paradise and there is no day or night except that Allah showers extra favours upon His servants and Allah has not favoured any of His servants with anything than that which He guides him to His Remembrance." (at-Tabarani)
 
PRAYER is like communicating with ALLAH. Don't u like to speck to ALLAH .Yes we all do. As he's the all-hearing and all-knowing. He loves to here us ,he loves us to submit ourselves to him .

Once we are perfect in all the 5 prayers we can pray the voluntary ones i.e., sunaah,nafil,witr and tahajud

Name of Salah 
Number of Sunnah before Fard 
Number of Fard 
Number of Sunnah after Fard 
Number of Nafilah 
Fajr 
Zuhr 
`Asr 
Maghrib 
`Isha 
2+3+2 
 
PERSONAL PRAYER (DU`A) AFTER SALAH:
When you have completed your Fard or Sunnah prayers, you may pray to Allah in your own words offering him praise, thanksgiving or asking him for forgiveness for yourself or other Muslims or your own dear and near ones. For this Du`a keep sitting after the obligatory prayers, hold up your hands near each other with the palms up and fingers slightly bent (as shown in figure 32). In this position you may offer anyone of these or other per
sonal prayers:
 

ALLAHUM-MA ANTAS-SALAM WA-MINKAS-SALAM 

O Allah, You are the Author of peace and from You comes peace. 

TABARAKTA YA-DHALJALALI WAL-IKRAM 
Blessed are you, O Lord of Majesty and Honour. 

ALLAHUM-MA-GHFIRLI WALIWALDAYYA WALI USTADHI 
O Allah, forgive me and my parents and my teachers, 
WALIJAMI'LMU'MININA WAL MUMINATI WAL MUSLIMINA WAL MUSLIMAT

and all the believing men and women and obedient men and women with your mercy. 
BIRAHMATIKA YA-ARHAMAR-RAHIMIN 
O Most Merciful of (all) those who show mercy. 


A VERY POWERFUL DUA



Solve all your problems using Powerful Dua E Isme Illahi ( Blessed Names of Allah)


In the Name of Allah the Most Beneficial, the Most Merciful. Calling upon Allah (SWT) for His help and mercy using His Blessed names and attributes have been mentioned in many verses of the Noble Quran and even in the hadith of our Prophet SAW. Allah (SWT) states in the Holy Quran : “And to Allah belongs the Beautiful Names, so call upon Him by these Names.” (Al-Araf, 7:180), furthermore, our Prophet SAW himself used to call Allah by ALL His Names: “O Allah, I invoke You with all of Your beautiful Names.”[Ibn Maja and Imam Malik in his Muwatta]. This wird /dua/ wazifa contains many blessed and powerful names of Allah SWT and can be used for fulfill any legitimate purpose and if recited continuously, the reciter will see and experience numerous spiritual and physical blessings and benefits from Allah in this world and hereafter, InsahALlah.
Powerful Dua E Isme Illahi 
BISMILLAAHI ALLAHUMMA INNI ASALOKA (or ‘A-OO-ZOBIKA) BI TAW-HE-DIKA YA AHADU WA BI JALAALIKA YA JALEELU WA BI IZZATIKA YA AZEEZU WA BI QUDRATIKA YA QADIRU WA BI HAMDIKA YA HAMEEDU WA BI AZMATIKA YA AZEEMU WA BI HIKMATIKA YA HAKEEMU WA BI HAQ-QHEKA YA HAQQU WA BI QUD-SIKA YA QUDDOOSU WA BI NOORIKA YA NOORU WA BI RAHMATIKA YA RAHEEMU WA BI AFWIKA YA AFUWWU WA BI FADHLIKA YA RAHMAANU WA BI MANNIKA YA MANNAANU WA ALLAAHUMMA INNEE ASALOKA(or ‘A-OO-ZOBIKA) BI ASMAAIKAL HUSNA WA SIFATIKAL AZEEMI! UN-ZUR-E-LAYYA, UN-ZUR-E-LAYYA,UN-ZUR-E-LAYYA, YA ALLAHU; YA BADI ‘US SAMAA WAA TI WAL ARZ; YA HAYYU YA QAYYUM; YA ZAL JALALI WAL IKRAM ;YA ARHAMAR RAHEMEEN;AMEEN. YA RABBIL ‘A-LAMEEN

Meaning of Dua: In the Name of Allah, O Allah, I ask you (or I seek refuge with You) through Your Oneness, O The Only One and through Your Sublime Majesty, O The Sublime One and through Your Honour, O Noble One and through Your Power, O Most Powerful One and through Your Praises, O Most Praiseworthy One and through Your Greatness, O The Great One and through Your Wisdom, O The Most Wise One and through Your Truth, O The Most Truthful One and through Your Holiness, O the Holy One and through Your Light, O The Light and through Your Mercy, O Most Merciful One and through Your Forgiveness, O The Most Forgiving One and through Your Grace, O The Most Gracious One and through Your Bestowal, O The Benefactor And O Allah, I ask of you (or I seek refuge with You) , by Your Beautiful Names and Your Magnificent/Great Attributes! Look towards us ! Look towards us ! Look towards us ! O Allah, O Originator of the heavens and the earth, O The Everliving, O The Self-subsisting, O Lord of Majesty, Bounty and Honour, O The Most Merciful of the Merciful. Ameen. O Rabb Of the Worlds.
NOTE: If one is using this Dua to treat Black Magic or Jinns or against Enemies, recite it by reading “A-OO-ZOBIKA” instead of “ASALOKA” at two places mentioned above.

Tuesday, 17 April 2012

ALLAH the most-merciful , oft-forgiving


Abu Bakr radhiAllahu `anhu reported:

"I heard the Prophet sallAllahu `alayhi wa sallam saying: 'Allah forgives the man who commits a sin (then feels ashamed), purifies himself, offers a prayer and seeks His forgiveness.'" Then he recited the 'ayyah: 'And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - and who can forgive sins except Allah? - and will not knowingly repeat (the wrong) they did. The reward of such will be forgiveness from their Lord, and gardens underneath which rivers flow, wherein they will abide forever- a bountiful reward for workers."

[al-'lmran: 135-136].

Thursday, 12 April 2012

´¯`•.¸¸.✿5 Reasons On Why Does ALLAH Test Us. ✿´´¯`•.¸¸


ALLAH tests His believing servants with various types of crises and disasters in order to:
⊹⊱✿1) Reveal the Patient from the Impatient:
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَالَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

أُولَـٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَـٰئِكَ هُمُ الْمُهْتَدُونَ

●●►“And certainly, We shall test you with a bit of fear, hunger, loss of wealth, lives and fruits. But give glad tidings to the patient ones who, when afflicted with a calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.” They are those upon whom are the blessings, descend from their Lord, and they receive His Mercy, and it is they who are guided.”
(Surah Al-Baqarah 2:155-157)◄●●

وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَ‌ٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ

●●►“And among mankind is he who worships Allah as if he were upon the very edge (i.e. in doubt); if good befalls him, he is content with it;. But if a trial befalls him, he turns back on his face. He loses both this World and the Hereafter. That is the evident loss.”
(Surah al-Haj 22:11)◄●●
●●►“So, it is a must for the souls to be nurtured by way of tests, and to be severely tested during the course of the battle between truth and falsehood with fear and hardship, and with hunger and decrease in wealth and life and fruits. This testing is a necessity so that the believer can give his share of what his belief requires; so that it becomes dear to him in accordance with that he gives for its sake of sacrifice and burden; so that it becomes dear to him in accordance with what he is willing to give for its sake! The bearers of worthless beliefs that do not require any type of sacrifice will not hesitate to abandon their beliefs at the first sign of hardship. So, the burden here is the personal price that one pays so that this belief becomes dear and valuable in the hearts of its bearers before it becomes dear to the hearts of anyone else. Whenever they experience pain for its sake, and every single time they are forced to give something up for its sake, it becomes even dearer and more valuable to them, and they become even more honored with it. With this, nobody else will realize its value until they see how its bearers are tested because of it and how patient they are upon such tests.”◄●●

(‘Fi Dhilal al-Qur’an’; 1/145)

⊹⊱✿2) Remove Our Sins and Reward the Righteous:

فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَفَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ

وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُقَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَ‌ٰلِكَ نَجْزِي الْمُحْسِنِينَإِنَّ هَـٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُوَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ

●●►“And, when he was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you, so what do you think?” He said: “O my father! Do that which you are commanded, if Allah Wills, you will find me to be of the patient.” Then, when they had both submitted, and he had laid him prostrate on his forehead, and We called out to him: “O Ibrahim! You have fulfilled the dream!” Verily! Such do We reward the good-doers.” (Surah as-Saffat :102-7)◄●●

●●►Sa’ad bin Abi Waqqas reported that he asked the Messenger of Allah (SAW): “Which of the people are tested most severely?” Rasulullah (SAW) replied: “The Prophets, then the righteous, then those who are most like them, then those who are most like them from the people. A man is tested according to his religious commitment. So, if his religious practice is sound, then his testing is increased, and if his religious practice is weak, then his testing is reduced. A servant continues to be tested until he walks the Earth without a single sin on him.”◄●●
(Ahmad, Tirmidhi)
 
⊹⊱✿3) Purify the Ranks and Distinguish the Righteous from the Wicked:

مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَـٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

●●►“Allah will not leave the believers in the state in which you are now until He distinguishes the wicked from the good.” 
(Surah Al ‘Imrân 3:179)◄●●

وَلَمَّا رَءَا ٱلۡمُؤۡمِنُونَ ٱلۡأَحۡزَابَ قَالُواْ هَـٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُ ۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُ ۥ‌ۚ وَمَا زَادَهُمۡ إِلَّآ إِيمَـٰنً۬ا وَتَسۡلِيمً۬ا

●●►“And when the believers saw the Confederates, they said: “This is what Allah and His Messenger had promised us, and Allah and His Messenger had spoken the truth,” and it only added to their faith and submissiveness.”
(Surah Ahzaab 33:22)◄●●

●●►“Allah might make easy the affairs of the people of evil so that they may increase in sin and corruption, and so that they might increase in their buildup of sins and crimes. Then, he may deal with them in this World or the Hereafter – depending on His Wisdom and Decision – on account of this sinister buildup of deeds! On the other hand, He may also prevent them from ease so that they would increase in evil and sin and crimes and suffocation, eventually losing hope in the Mercy of Allah, resulting in an increase in their buildup of evil and misguidance. Likewise, Allah can make easy the affairs of the people of good so that they may become established in their righteous actions and carry out as much of them as they can while increasing in their sustenance, so that they may thank Him for these blessings with their hearts, tongues, and pleasant actions. With all of this, they increase in a buildup of good deeds that they rightfully deserve with Allah because of their righteousness and because of the good that Allah Knows is in their hearts. On the other hand, he may also prevent them from ease in order to observe their patience upon this state, as well as their confidence and hope in their Lord, their relaxation at the realization of His Power, their being pleased with Him as their only Lord – and He is better than all others – resulting in an increase in their buildup of good.”◄●●

(Fi Dhilal al-Qur’an)

⊹⊱✿4) Emphasize the Hardships of This World in Comparison to the Hereafter:

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌالَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ

●●►“Blessed is He in Whose Hand is the kingdom, and He is Able to do all things. The One Who has created death and life in order to test you and see which of you is best in deed, and He is the All-Mighty, the Oft-Forgiving.”
(Surah al-Mulk 67:1-2)◄●●

⊹⊱✿5) Expose the Reality of the Human Being:

إِنَّا خَلَقْنَا الْإِنْسَانَ مِنْ نُطْفَةٍ أَمْشَاجٍ نَبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًاإِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا

●●►“Verily, We have created man from drops of mixed semen in order to test him, so We made him hearer, seer. Verily, We showed him the way, so he is either grateful or ungrateful.” 
(Surah al-Insan 76: 2-3)◄●●

إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا

●●►“Verily, We have made that which is on earth as an adornment for it so that We may test them as to which of them are best in deeds.” (Surah al-Kahf 18:7)◄●●

وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ

●●►“And it is He Who has made you generations after generations, replacing each other on the earth. And He has raised you in ranks – some above others – that He may test you in that which He has bestowed on you. Surely, your Lord is Swift in retribution, and certainly He is Oft*-Forgiving, Most Merciful.” (Surah al-An’am 6:165)◄●●
  
●●►“A human being is tested so that he may come to know the reality of himself and others. Life is consists of constant testing; testing with what is bad, or testing with what is good. However, what is best for the believer may be found in what he hates, and what is bad for him may be found in what he likes. The true believer is the one who loves that which Allah has chosen for him. So, if He tests him with something that he loves, he thanks Him, and if He tests him with that which he hates, he is patient and thanks Him in this case, as well. And Allah – the Glorified – gives the believer in accordance with what will lead to his happiness in either this World or the next. So, if it is better for him to have something, Allah gives it to him. If it is better for him not to have something, Allah prevents him from having that thing, just as one who is sick is prevented from too much food or water. Therefore, it is upon a person to completely submit to Allah – the Glorified – in regards to what He has chosen for him, and to be pleased with what Allah has given him, and to understand that if Allah prevents him from something, then it is because Allah wishes to save him from being tested with that thing.”◄●●

Evil thoughts

Abu Hurairah (radiAllahu anhu) narrates that Allah's Messenger (salAllahu alayhi wasalam) said:

Allah has forgiven my followers for the evil thoughts that occur in their minds, as long as such thoughts are not put into action or uttered.

[sahih al-Bukhari, vol.7 #194]